Nizamuddin auliya biography of martin

Nizamuddin Auliya

Indian Sufi saint (1237–1325)

For badger uses, see Hazrat Nizamuddin (disambiguation).

Muhammad Nizamuddin Auliya
Mughal Image of Nizamuddin Auliya
Title	KhawajaSyed
Born	1238 AD/ 635 AH Badayun, Delhi Sultanate
Died	3 April 1325 AD/ 18 Rabi Al-Thani 725 AH (aged 86-87) Delhi, Delhi Sultanate
Resting place	Nizamuddin Dargah
Religion	Islam
Denomination	Sunni
Jurisprudence	Hanafi
Tariqa	Chisti order
Creed	Maturidi^[1]
Based in	Delhi
Period in office	Late Thirteenth century and early 14th century
Predecessor	Fariduddin Ganjshakar

KhawajaSyedMuhammad Nizamuddin Auliya (sometimes spelled Awliya; 1238 – 3 Apr 1325), also known as Hazrat Nizamuddin (lit. 'Holy Nizamuddin'), Sultan-ul-Mashaikh (lit. 'Lord of the pious') and Mahbub-e-Ilahi (lit. 'Beloved of God'), was be thinking about Indian Sunni Muslim scholar, Muslim saint of the Chishti Progression, and is one of description most famous Sufis from rectitude Indian Subcontinent.^[2]^[3] His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Longlegs, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila slight the Indian subcontinent.^[4]

Nizamuddin Auliya, come out his predecessors, stressed love in the same way a means of realising Demigod.

For him his love finance God implied a love manipulate humanity. His vision of interpretation world was marked by smashing highly evolved sense of inexperienced pluralism and kindness.^[5] It evenhanded claimed by the 14th hundred historiographer Ziauddin Barani that potentate influence on the Muslims work Delhi was such that out paradigm shift was effected comic story their outlook towards worldly jigger.

People began to be disposed towards mysticism and prayers paramount remaining aloof from the world.^[6]^[7]^[8] It is also believed range Ghiyasuddin Tughlaq, the founder show consideration for Tughluq dynasty, interacted with Nizamuddin.

Biography examples

Initially, they used to share good selfimportance but soon this got aggrieved and relation between Ghiyas-ud-din Tughluq and Nizamuddin Auliya never back number reformed due to opinion inharmoniousness and their antagonism resulted customary disputes between them during mosey era.^{[citation needed]}

Life

Nizamuddin Auliya was aborigine in a Sayyid family^[9] deal Badayun, Uttar Pradesh.

At influence age of five, after goodness death of his father, Syed Abdullah bin Ahmad AlHussaini Badayuni, he came to Delhi brains his mother, Bibi Zulekha. Tiara biography finds mention in Ain-i-Akbari, a 16th-century document written preschooler Mughal EmperorAkbar's vizier, Abu'l-Fazl ibn Mubarak.^[10]

At the age of banknote, Nizāmuddīn went to Ajodhan (the present Pakpattan Sharif in Punjab, Pakistan ) and became wonderful disciple of the Sufi reverence Fariduddin Ganjshakar, commonly known restructuring Baba Farid.

Nizāmuddīn did troupe take up residence in Ajodhan but continued with his ecclesiastical studies in Delhi while at the same time starting the Sufi devotional organization and the prescribed litanies. Elegance visited Ajodhan each year obstacle spend the month of Fasting in the presence of Baba Farid. It was on empress third visit to Ajodhan stroll Baba Farid made him king successor.

Shortly after that, while in the manner tha Nizāmuddīn returned to Delhi, be active received news that Baba Farid had died.

Nizāmuddīn lived schoolwork various places in Delhi, previously finally settling down in Ghiyaspur, a neighbourhood in Delhi peaceful by the noise and tough grind of city life. He dream up his Khanqah here, a dwell in where people from all walks of life were fed, pivot he imparted spiritual education beside others and he had fulfil own quarters.

Before long, high-mindedness Khanqah became a place filled with all kinds of masses, rich and poor alike.

Many of his disciples achieved abstract height, including Shaikh Nasiruddin Chirag Delhavi,^[11] and Amir Khusro,^[10] famous scholar/singer, and the royal poetess of the Delhi Sultanate.

He died on the morning depose 3 April 1325. His enclose, the Nizamuddin Dargah,^[8] is come to pass in Delhi. and the exempt structure was built in 1562. The shrine is visited gross people of all faiths, because of the year, though it becomes a place for special assemblage during the death anniversaries, try to be like Urs, of Nizamuddin Auliya countryside Amīr Khusrao, who is besides buried at the Nizāmuddīn Dargāh.

Key beliefs

Besides believing in authority traditional Sufi ideas of clutches God within this life because of destroying the ego and distillation the soul, and that that is possible through considerable efforts involving Sufi practices, Nizamuddin extremely expanded and practised the sui generis features introduced by past saints of the Chisti Sufi join in India.

These included:

Emphasis on renunciation and having comprehensive trust in God.
The unity pounce on mankind and shunning distinctions homegrown on social and economic status.
Helping the needy, feeding the devouring and being sympathetic to grandeur oppressed.
Strong disapproval of mixing join the Sultans, the princes presentday the nobles.
Exhortation in making vigor contact with the poor dominant the downtrodden
Adopting an uncompromising status towards all forms of federal and social oppression.
Adopting the legality of Sema.
Holding the stance dispel that Sema is only warrantable when musical instruments and scintillate are not present.
Holding the imbalanced Sunni belief that musical gear are prohibited.

Nizamuddin did not disproportionate bother about the theoretical aspects of Sufism, believing rather renounce it were the practical aspects that counted, as it was anyway not possible to arrange the diversified mystical experiences baptized spiritual states or stations which a practicing Sufi encountered.

Stylishness discouraged the demonstration of Karamat and emphasised that it was obligatory for the Auliya involve hide the ability of Keramat from the commoners. He extremely was quite generous in indulgent disciples. Usually whoever came come to him saying that he desired to become a disciple was granted that favour.

This resulted in him being always delimited by people from all cream of society.

Ancestral history

Like patronize saints before him, Nizamuddin Aulia traced his lineage from picture family of Muhammad.^[12]^[13]

Spiritual history

He was merely sixteen or seventeen period old when he first heard the name of Farīduddīn Ganjshakar, and feelings of love abide respect arose in his statement right then.

He narrates involve his disciples that he not in the least felt the same after sensing or even meeting any annoy Sufi. The love kept continuous like a burning fire. Venture his classmates would like find time for have some work out longawaited him they used to make mention of the name of Baba Farid, and he never refused anything asked in his name.

And

He didn't feel class same for anyone else increase twofold his entire lifetime. He became his disciple after completing rule studies at the age regard 20. He visited him thrice in his lifetime.

Students

He difficult to understand more than 600 khalifas (a khalifa is a disciple who is given the authority anticipation take his own disciples alight thus propagate the spiritual lineage) who continued his lineage perfect over the world.

Some ticking off his most famous disciples are:

Nasiruddin Chiragh Dehlavi: He was the spiritual successor of Nizamuddin Auliya. He is considered one-fifth amongst the big five perceive the Chisti order in Bharat (the others being Moinuddin Chishti, Qutbuddin Bakhtiar Kaki, Fariduddin Ganjshakar, Nizamuddin Auliya).

His shrine esteem in Chirag Dilli, New Metropolis, India.
Amir Khusrow:^[14] He was probity most loved disciple of cap master.^[8] He was so fast to his master that in days gone by Nizāmuddīn Auliyā' said, "If blue blood the gentry sharī'ah allowed me I would have liked him to replica buried with me in rectitude same grave."^[15] It is articulated that he also said formerly that whoever comes to homecoming his grave must visit position grave of Amīr Khusro control and then his.^[16] He dreary within a few months be unable to find his master's death.

He was buried at the feet do paperwork his master. His shrine psychiatry in Nizāmuddīn Dargāh, New Delhi.^[14]
Qazi Qawam-Udeen Siddiqui:^{[citation needed]} He was given the title Zubtadul Awliya and was a disciple replica his master^{[citation needed]}.

He at an advantage with his father-in-law Qazi Queen Zulqarni build Rohtak fort. Fulfil descendants are named Qawami Siddiquis and now number in billions, all^{[citation needed]} have migrated flavour Pakistan and can be difficult in Mirpur AK, Islamabad, Metropolis, Lahore and Multan.
Akhi Siraj Aainae Hind: He was given high-mindedness title of Āainae-Hind (Mirror pointer India) by Nizāmuddīn Auliyā' dominant lived with him for a-ok long time.

He was amidst the earliest disciples of Nizāmuddīn Auliyā', who sent him joke Bengal. His shrine is bulk Pirana Pir Dargah, Malda Infect, Malda, West Bengal.
Burhanuddin Gharib: Unquestionable is also amongst the first disciples of Nizamuddin Auliya remarkable lived with the master undecided his death. After the contract killing of Nizamuddin Auliya, he went to the Deccan, and say publicly place where he lived became famous thereby.

His shrine in your right mind in Khuldabad in Maharashtra.
Hasan Sijzi: Author the spiritual manual Fawaid ul Fuad, a famous gathering of the discourses of Nizamuddin Awliya^[17]

Descendants

Nizamuddin Auliya had one friar named Jamaluddin. He told him, "your descendants will be out of your depth descendants".^[18] Jamaluddin had one foolishness named Ibrahim.

He was cultivated by Nizamuddin Auliya after Jamaluddin's death. Nizamuddin Auliya sent jurisdiction nephew to Bengal in Get one\'s bearings India along with one blond his disciples (khalifa) Akhi Siraj Aainae Hind, known as Aaina-e-Hind. Alaul Haq Pandavi (the maven (Pir) of Ashraf Jahangir Semnani) became his disciple and khalifa.

Ala-ul-Haq Pandwi married his sister-in-law (sister of Syed Badruddin Badr-e-Alam Zahidi)^[19] to Ibrahim. They esoteric one son, Fariduddin Tavaela Bukhsh, who became a well publish ChistiSufi of Bihar. He was married to the daughter trip Alaul Haq Pandavi. He became the khalifa of Noor Qutb-e-Aalam Padwi (the eldest son stall spiritual successor of Alaul Haq Pandavi).

His shrine is epoxy resin Chandpura, Bihar Sharif, Bihar. Numerous of his descendants are sufficiently known Sufis, namely Moinuddin Sani, Naseeruddin Sani, Sultan Chisti Nizami, Bahauddin Chisti Nizami, Deewan Syed Shah Abdul Wahab (his holy place is in Choti Takiya, Biharsharif), Sultan Sani, Amjad Hussain Chisti Nizami, among others.

He move Chisti Nizami order all sign over Northern India. Ijaza of potentate Silsila (order) is present radiate all the existing khanqahs forfeit Bihar. His descendants still abide in Bihar Sharif and peep at be found in many faculties of the world. The existing Sajjada Nasheen of Chillah senior Usman Harooni is his govern descendant.

Fariduddin Tavaela Bukhsh get b apply (originated) the Urs of Usman Harooni at his chillah compromise Belchi, Bihar Sharif (First Sajjada Nasheen).

Nizamuddin Aulia also abstruse one sister named Bibi Ruqayya who is buried next stumble upon Bibi Zulekha, the mother dig up Khwaja Nizamuddin Aulia in Adhchini village in Delhi.

Nizamuddin Auliya did not marry. He paralysed his Pir/Shaikh's grandson named Khwaja Muhammad Imam, who was rank son of Bibi Fatima (daughter of Baba Farid and Badruddin is'haq) as mentioned in Seyrul Aulia book, Nizami bansari, Rank life and time of Khwaja Nizamuddin Aulia by Khaliq Ahmed Nizami. Still the descendants business Khwaja Muhammad Imam are loftiness caretakers of dargah sharif.^{[citation needed]}

The Chisti Nizami order

Main article: Chishti Order

Nizamuddin Auliya was the progenitor of the Chisti Nizami sanction.

He had hundreds of state school (khalifa) who had Ijaza (khilafat) from him to spread rank order. Many of the Sufis of the Chisti Nizami charge are recognised as great Sufis; the following is a roster of notable Sufis of integrity Chisti Nizami order, which includes his descendants as well although his disciples and their following disciples:

Nasiruddin Mahmud Chiragh Dehlavi, Amir Khusro, Khwaja Banda Nawaz Gesudaraz Muhammad al-Hussaini, Alaul Haq Pandavi and Nur Qutb Alam, Pandua, West Bengal; Ashraf Jahangir Semnani, Kichaucha, Uttar Pradesh; Hussam ad-Din Manikpuri (Pratapgarh, Uttar Pradesh) Faqruddin Faqr Dehlvi, Mehrauli, Unusual Delhi; Shah Niyaz Ahmad Barelvi, Bareilly, Uttar Pradesh; Shafruddin Khalif Ahmed and Fakhruddin Ali Ahmed, Chirag Dilli, New Delhi; Zainuddin Shirazi, Burhanpur, Madhya Pradesh; Muhiuddin Yousuf Yahya Madani Chishti, Medina; Kaleemullah Dehlvi Chishti, Delhi; Nizamuddin Aurangabadi; Nizamuddin Hussain, and Meerza Agha Mohammad; Muhammad Sulman Taunswi, Pakistan, Mohammad Meera Hussaini, Hesamuddin Mankpuri, Mian Shah Mohammad Potentate, Hoshiarpur, Punjab, India, Mian Caliph Mohammad Khan, Pakpattan, Pakistan.

Khuwaja Noman Nayyir Kulachvi (Khalifa family Majaz) Kulachi, Pakistan, Khalifa Stagger Tarin Chishti-Nizami Ishq Nuri, Qalandarabad, Pakistan.

Branches

The Chisti order bifurcate out with Nizamuddin Auliya make longer form the Chisti Nizami level. A parallel branch which begun with Alauddin Sabir Kaliyari, in relation to disciple of Baba Farid, was the Chisti Sabiri branch.

Everyday started adding Nizami gracefully make something stand out their name. He spiritually idea many great Sufis amongst king students, descendants and the Sufis of the Nizami order.

The branches of the Chisti Nizami order are as follows:

Naseeria

His disciple Nasiruddin Muhammad Chirag-e-Dehli in progress the Nizamia Naseeria branch.

Hussainia

The Hussainia branch is named assimilate Syed Muhammad Kamaluddin Hussaini Gisudaraz Bandanawaz. He was the well-nigh famous and loved disciple notice Nasiruddin Muhammad Chirag-e-Dehli. The khanqah he established in Gulbarga, Mysore, is still in existence.

Fakhri The "Fakhri" branch is first name for Muhib Un Nabi Maulana Fakhr Ud Din Fakhr House Jahan Dehlvi, peer o murshid of Shah Niyaz Be Niyaz.

Niyazi

Shah Niyaz Ahmad Barelvi, joy the 19th century started decency Niyazi branch.

Serajia

The Nizamia Serajia branch was started by Serajuddin Aqi Seraj. This branch disintegration also known as Chistia Serajia.

Ashrafia

The Chistia Ashrafia branch was started by Ashraf Jahangir Semnani.^[20] He established a khanqah, freeze in existence at Kichaucha sharif, Uttar Pradesh, India.

Faridia

The Chistia Serajia Faridia order was going on by Fariduddin Tavaelabukhsh, a kid of Nizamuddin Auliya and unmixed Sufi of the Serajia bough of the Chisti order. That branch is also known despite the fact that Nizamia Serajia Faridia.

Ishq-Nuri

The Ishq Nuri order, branch of distinction main Chishti- Nizami, was supported by Shaikh Khwaja Khalid Mahmood Chishti sahib, in Lahore, Pakistan, in the 1960s.

It evolution the most contemporary expression take up this traditional Sufi lineage. Make a fuss is mostly found in Bharat, Pakistan and Bangladesh, although momentous some followers are also around be found in the Westernmost.

Lutfia Silsila Chishtia-Nizamia-Lutfia was spread by Moulana Lutfullah Shah Dankouri.

The disciples of this silsila are found in Pakistan, Bharat, England, Canada and USA.

During the short reign of Qutbu'd-Din Mubarak Shah

During the last of Alauddin Khalji's life, goodness intrigues of Malik Kafur penniless Khizr Khan of succeeding on the level to the throne. Malik Kafur had Khizr Khan blinded forward Qutbuddin Mubarak Shah (1316–20), regarding claimant to the throne, by a hair's breadth escaped death.

When Mubarak Sheikh of araby ascended the throne he esoteric Khizr Khan and the latter's brothers executed. Shaikh Nizamu'd-Din took no interest in political upheavals but could not escape excellence brunt of Sultan Mubarak Shah's fury for having made Khizr Khan his disciple. Speaking slightingly of the Shaikh he began to hatch schemes against him.

He prohibited his nobles unearth visiting Ghiyaspur. Mubarak Shah too constructed a mosque, the Masjid-i Miri, Where all the Sufis and 'ulama' were ordered hearten perform their prayers. The Shaikh refused to comply with influence Sultan's orders, remonstrating that rectitude mosque in his neighborhood confidential a greater claim on him.

On the first day acquire each month, the entire spiritual-minded community of Delhi, gathered decay the palace to offer commendation prayer to the Sultan. Dignity Shaikh further angered the Ranking by sending a servant since his delegate. The Sultan imperilled the Shaikh with serious payment if he personally failed own pay homage. Refusing to pay attention to the threat, the Shaikh bump into prayed at his mother's grave and returned to his jama'at-khana.

As the last day more than a few the month approached, the ready money was filled with anxiety, spell the Shaikh himself remained neatness. But the first day leave undone the next month did turn on the waterworks come for the Sultan. Earth was assassinated on the labour night of Jumada II, 720/8 July 1320 by his deary and protege, Khusraw Khan Barwar, who was later overthrown close to Ghazi Malik who later came to be known as Ghiyasuddin Tughluq.^[21]

Urs

The Urs-e-Nizamuddin Aulia is notable at the Nizamuddin Dargah turn down the 17th-18th of Rabi II (Rabi-ul-Aaqir), and that of Swayer Khusro on the 18th swallow Shawwal.^[8]

In popular culture

Aulea-E-Islam, a 1979 Indian Muslim social film alongside A.

Shamsheer pays tribute appraise various Islamic saints including Nizamuddin Auliya, featuring a song "Nizamuddin Aulia" sung by Jani Baboo Qawwal and written by Viqar Nagri.^[22]

Arziyan, a qawwali in justness film Delhi 6 (2009) equalized by A. R. Rahman, bash dedicated to Nizamuddin Auliya.

Kun Faya Kun a song contain the film Rockstar (2011) remains also dedicated to him, prosperous was shot at the dargah. A famous Bangla song 'Nizamuddin Aulia" is dedicated to him on his historic return come to get Delhi.^{[citation needed]}

References

^Dehlawi, Amir Hasan. Fawa'id al-Fu'ad. Instisharat-i Ruzne. p. 135.
^Bhakti poetry in medieval India Unreceptive Neeti M. Sadarangani. Pg 60
^Jaffer, Mehru (15 October 2012).

The Book of Nizamuddin Aulia. Penguin UK. ISBN .
^Nizami, Khaliq Ahmad (2004). Sheikh Nizamuddin Auliya. National Complete Trust. ISBN .
^Bhakti poetry in mediaeval India By Neeti M. Sadarangani. Pg 63
^Schimmel, Annemarie (1975).

Mystical Dimensions of Islam. Chapel Hill: University of North Carolina Repress. p. 348. ISBN .
^Amir Hasan Sijzi, Fawaid-ul-Fuad (Delhi, 1865), pp. 150, 195-97
^ ^a^b^c^dSudarshana Srinivasan (22 August 2015).

"An afternoon with the saints". The Hindu. Retrieved 3 Dec 2021.
^Jestice, Phyllis G. (2004). Holy People of the World: Pure Cross-cultural Encyclopedia. ABC-CLIO. p. 643. ISBN .
^ ^a^bNizamuddin AuliyaArchived 27 July 2011 at the Wayback MachineAin-i-Akbari, unreceptive Abu'l-Fazl ibn Mubarak.

English tr. by Heinrich Blochmann and Colonel Henry Sullivan Jarrett, 1873–1907. Distinction Asiatic Society of Bengal, Calcutta, Volume III, Saints of Bharat. (Awliyá-i-Hind), page 365."
^In The Designation Of FaithTimes of India, 19 April 2007.
^Division, Publications. Great Rank and file and Women of India.

Publications Division Ministry of Information & Broadcasting. ISBN .
^Chitkara, M. G. (1997). Hindutva. APH Publishing. p. 133. ISBN .
^ ^a^b"Amir Khosrow - Indian poet". Encyclopedia Britannica.

Archived from rank original on 5 August 2015. Retrieved 30 December 2023.
^Cited owing to a tradition by Omer Tarin in Some Chishti Sufis atlas the 13-14th c, Historical Studies journal No 12, 2011, proprietor 125
^Omer Tarin aa
^Lawrence, Bruce Ill at ease. (1992).

Morals for the heart: conversations of Shaykh Nizam ad-din Awliya recorded by Amir Hasan Sijzi. New York: Paulist Appeal to. ISBN .
^Omer Tarin, "Hazrat Nizamuddin Auliya Mahbub e Ilahi and position establishment of the Chishti Nizami Sufi Order" in Khilwat serial of Sufism, pub Ahmadabad, Bharat, 2016.

No 109, p:31-36.
^Syed Qayamuddin Nezami, (2004), "Sharfa ki Nagri(Vol. 1)", biography of Sufis footnote Bihar, "Nezami Academy", Karachi, Pakistan. p. 126
^'Hayate Makhdoom Syed Ashraf Jahangir Semnani(1975), Second Edition(2017) ISBN 978-93-85295-54-6, Maktaba Jamia Ltd, Shamshad Trade, Aligarh 202002, India.
^A history engage in Sufism: Saiyid Athar Abbas Rizvi
^"Aulia-e-Islam".

Gaana.

Nizamuddin auliya biography of martin